Category Archives: Holy Communion

Lord Jesus, En-Salt Me With Purity in the Eucharist 


Why does Jesus say, “You are the salt of the earth”?

He says that because it is in you, us to be good and to resist, prevent evil just like salt prevents infestation and decay.  We promote societal health through acts of virtue (charity). We become an agent of immortality.

“But if salt loses its taste…it is no longer good for anything.” [St. Matthew, 5:13-16]

If we don’t do good, we add to the problem that Jesus came to fight. We advance societal decay through acts of vice (viciousness). We become an agent of mortality.

This is precisely why we need Jesus in our souls, to keep us “salted” against evil, and “salty” like medicine for each other.   

This brings out the reality of the promise which Jesus made to us, and that many do not accept:

“Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.” [St. John, 6:54]

For if we are really salted by our Savior, His own spiritual flesh, we can not die. We will live joyfully through Him, with Him, and in Him, in the unity of the Holy Spirit.

En-salt me with purity, Lord Jesus, in the banquet of Your sacrificial Love, the Eucharist.  Thank you for Your Life which is our life, in and through Your Life.

Guidance for Raymond Card. Burke On Amoris Laetitia

 

Pope Francis Greets Raymond Card Burke

Pope Francis greets Raymond Card. Burke with a gesture of authority.

Raymond Card. Burke is very anxious about Pope Francis and Amoris Laetitia (AL).  Is it possible that by saying there is much confusion amongst pastors regarding the Pope’s writings about the “irregular situations” and reception of Holy Communion for the divorced and illicitly remarried that he is really projecting his own confusion and reservations about he Pope’s intentions onto them?

 

In speaking about Amoris Laetitia (AL), he skips over this qualification which Pope St. John Paul made very clear in Familiaris Consortio #84, before reminding all of the Church’s long tradition of not admitting the divorced and invalidly remarried to Holy Communion:

“Pastors must know that for the sake of truth they are obliged to exercise careful discernment of situations. There is, in fact, a difference between those who have sincerely tried to save their first marriage and have been unjustly abandoned and those who, through their own grave fault, have destroyed a canonically valid marriage…”

Pope Francis now writes in AL about the reality that there are cases requiring discernment where a deep spiritual understanding of both justice and mercy is required, and which the rigorist, controlling personality may be unwilling to accept: the type of the “unjustly abandoned.”

St. John Paul already allowed the divorced and remarried (in cases when best for the children) to Holy Communion when they agree to live as brother and sister. So, the Church admits that there can be cases of adultery (defined as being divorced and invalidly remarried) which are not strong enough to be considered mortal sin and inadmissible to Holy Communion – in this case, living as a civilly-married couple but not engaging in conjugal relations.

So now, Pope Francis takes us further along into discernment to find those who have been egregiously abandoned but who, for the good of the children, engage in activities available to them to safeguard the children. This is the case where the husband runs off abandoning his family, remarries a wealthy woman for the allure of her money, and has another family with this wealthy woman, leaving his valid wife and three children alone on a farm deep in the Amazon, without access to priests, where such husbandless families are vulnerable to evil. A good, non-Catholic man comes along, and having love and compassion for her and her family, and desiring children with her in addition to her own and being a man of great virtue, marries her and protects the family. Is this adultery? I might consider that it could even be a lesser grade of adultery than that which still exists in the divorced and invalidly remarried who are living as brother and sister as a civilly-married couple, in a safe and modern urban city with access to many priests and services, for the sake of the children, but who are no longer having conjugal relations.

And so, I think Raymond Card. Burke is missing out on understanding scenarios like this one.  Where the Blessed Sacrament helps the civilly-married, non-conjugating couple keep from falling into mortal sin for love of Jesus, the same could help the abandoned wife and mother, who is called in her heart to metanoia, strive for perfection and obtain a non-conjugal agreement later when her children are older.  This process might speed along if by her attachment to Jesus in the Blessed Sacrament, who never abandoned her, she also converts her husband to the Faith, and he then desires to become obedient.

Just like violating the commandment not to kill can have cases where killing is not a mortal sin [self defense, “just cause” military action], there might be be cases, IMHO, where what the Church defines as adultery may not necessarily be mortal sin. Yes, it is adultery, but is it venial instead of mortal if the intention of the second marriage was the securing of a bond required for the defense or protection of her children? This requires Magisterial discernment.

This, I believe, is Pope Francis’ rendering of the wishes of the Holy Spirit in Amoris Laetitia .  Not that the divorced and remarried may be admitted, as a new rule, to Holy Communion.  No!  But that the abandoned may not also be abandoned by the Church and by Jesus in the Blessed Sacrament when she, in her abandonment, dire fear and defense of her children,  needed Him the most.

Prepare the Tabernacle of Your Soul for the Lord in Holy Communion

When we say at the Holy Sacrifice of the Mass, “Lord, I am not worthy that you should enter under my roof.  But, only say the word, and my soul shall be healed,” we are expressing our faith in the Lord’s power and authority over us, even from afar.  

But in the Eucharist, He is really going to come to our dwelling if we invite Him.  Know that when you approach the altar for Holy Communion, you should be prepared to open the doors to your person, the tabernacle of your heart and soul, in order to invite Jesus Christ into your dwelling.  

How will you prepare for His reception?  Will you be able to see yourself inside your own dwelling where you can make preparations?  Will the light be on at the door?  Will you have repaired what has been broken?  Will you have cleaned your dwelling, put out the good dishes and crystal goblets, and have lighted a fire and have prepared a warm greeting?  Will you have water there to wash His feet upon entry and expensive ointment to apply, perhaps even to His Wounds should you find them?  

He will be there at the Eucharist.  How will you receive the Lord?  Will the light at your door be on?  Will you be present to greet him there in the tabernacle of your soul?  Will you be happy to greet Him?  Will you be scrambling to clean and prepare, like St. Martha, distracted with preparations upon His knocking on the door, or will you be ready like St. Mary, calm and attentive to His Presence and His Words and His needs?  Will you have faith that He already knows your needs?  

Think about these things when preparing for the Eucharist, to receive your special Guest.