Category Archives: Church Hierarchy

When Right is Called “Extreme”

Cardinal Timothy Michael Dolan opposing N.Y. Governor Andrew Cuomo

To the Governors who spurn human life,
Who woo their constituents with license;
Who elevate the feeling of emotion
above the wisdom of faith and reason;
Who coin their adversaries as “extreme”
And remain belligerent to their counsel;
Both in and out of season:

Anyone alive is extreme
-to anyone who is dead.

Anyone filled with light is extreme
-to anyone who is filled with darkness.

Anyone filled with love is extreme
-to anyone who is filled filled with hate.

Anyone filled with faith is extreme
-to anyone who is filled with doubt.

Anyone filled with courage is extreme
-to anyone who is filled with fear.

Anyone filled with hope is extreme
-to anyone who is filled with despair.

If you are filled with good things,
then you are not extreme to God.

God fills His chosen with grace,
And His chosen lift up the weak.

Christ’s and our Mother Mary attests to this.
For as it is written:

God has filled the hungry with good things,
and has sent the rich away empty.

Who are “the rich”?

They have amassed material goods;
They seek comfort in passing things.
They have discarded spiritual goods;
In them, God’s wisdom is unseen.

But, in the end, they will see.
God will shed His Light.

The “rich” will see and know
That there is no “extreme”
In the Light.

Judgment comes; perhaps a reprieve.
A choice is made; it cannot deceive:

“I knew I was wrong; I was weak!”
The climb through Purgatory will be steep.

or

“I laughed all along! Get away from me.”
The fall into Hell – painful, swift and deep.

To the Governors who spurn human life, please:
Open your ears to hear.
Open your eyes to see.
Open your minds to think.
Open your souls to be filled
With “good things” from God.

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Guidance for Raymond Card. Burke On Amoris Laetitia

 

Pope Francis Greets Raymond Card Burke

Pope Francis greets Raymond Card. Burke with a gesture of authority.

Raymond Card. Burke is very anxious about Pope Francis and Amoris Laetitia (AL).  Is it possible that by saying there is much confusion amongst pastors regarding the Pope’s writings about the “irregular situations” and reception of Holy Communion for the divorced and illicitly remarried that he is really projecting his own confusion and reservations about he Pope’s intentions onto them?

 

In speaking about Amoris Laetitia (AL), he skips over this qualification which Pope St. John Paul made very clear in Familiaris Consortio #84, before reminding all of the Church’s long tradition of not admitting the divorced and invalidly remarried to Holy Communion:

“Pastors must know that for the sake of truth they are obliged to exercise careful discernment of situations. There is, in fact, a difference between those who have sincerely tried to save their first marriage and have been unjustly abandoned and those who, through their own grave fault, have destroyed a canonically valid marriage…”

Pope Francis now writes in AL about the reality that there are cases requiring discernment where a deep spiritual understanding of both justice and mercy is required, and which the rigorist, controlling personality may be unwilling to accept: the type of the “unjustly abandoned.”

St. John Paul already allowed the divorced and remarried (in cases when best for the children) to Holy Communion when they agree to live as brother and sister. So, the Church admits that there can be cases of adultery (defined as being divorced and invalidly remarried) which are not strong enough to be considered mortal sin and inadmissible to Holy Communion – in this case, living as a civilly-married couple but not engaging in conjugal relations.

So now, Pope Francis takes us further along into discernment to find those who have been egregiously abandoned but who, for the good of the children, engage in activities available to them to safeguard the children. This is the case where the husband runs off abandoning his family, remarries a wealthy woman for the allure of her money, and has another family with this wealthy woman, leaving his valid wife and three children alone on a farm deep in the Amazon, without access to priests, where such husbandless families are vulnerable to evil. A good, non-Catholic man comes along, and having love and compassion for her and her family, and desiring children with her in addition to her own and being a man of great virtue, marries her and protects the family. Is this adultery? I might consider that it could even be a lesser grade of adultery than that which still exists in the divorced and invalidly remarried who are living as brother and sister as a civilly-married couple, in a safe and modern urban city with access to many priests and services, for the sake of the children, but who are no longer having conjugal relations.

And so, I think Raymond Card. Burke is missing out on understanding scenarios like this one.  Where the Blessed Sacrament helps the civilly-married, non-conjugating couple keep from falling into mortal sin for love of Jesus, the same could help the abandoned wife and mother, who is called in her heart to metanoia, strive for perfection and obtain a non-conjugal agreement later when her children are older.  This process might speed along if by her attachment to Jesus in the Blessed Sacrament, who never abandoned her, she also converts her husband to the Faith, and he then desires to become obedient.

Just like violating the commandment not to kill can have cases where killing is not a mortal sin [self defense, “just cause” military action], there might be be cases, IMHO, where what the Church defines as adultery may not necessarily be mortal sin. Yes, it is adultery, but is it venial instead of mortal if the intention of the second marriage was the securing of a bond required for the defense or protection of her children? This requires Magisterial discernment.

This, I believe, is Pope Francis’ rendering of the wishes of the Holy Spirit in Amoris Laetitia .  Not that the divorced and remarried may be admitted, as a new rule, to Holy Communion.  No!  But that the abandoned may not also be abandoned by the Church and by Jesus in the Blessed Sacrament when she, in her abandonment, dire fear and defense of her children,  needed Him the most.