Monthly Archives: March 2019

Vision of A Lady Dressed for Matrimony and Understanding Metaphorical Marriage With God

At the Holy Sacrifice of the Mass yesterday morning, as the distribution of the Eucharist began during Holy Communion, I looked up, and in my mind’s eye, I saw the beautiful image of a lady dressed for her wedding. She was standing in the sanctuary to the right of the priest, our parochial vicar, who was facing the nave and distributing the Blessed Sacrament. She was also facing the people who went up to receive Jesus.

She was fully covered in a white matrimonial gown which appeared to be made of linen with pearls woven in (there were shiny glimmers here and there). There was no silk, no saffron veil, but all like a finely woven embroidery of linen covering her hair and face and draping over her gown. She was just standing there, her arms covered under her gown and veil.

This inspired in me the thought of a real Wedding Banquet, and the holiness of what we should be thinking when we approach the sanctuary during Holy Communion. The image was brief, but I saw her. Who was she? Was she a vision of Holy Mother Church?

Hear how St. Isaiah the Prophet writes of God’s love for the Church as His bride:

For your Maker is your husband,
    the Lord of hosts is his name;
the Holy One of Israel is your Redeemer,
    the God of the whole earth he is called.
For the Lord has called you
    like a wife forsaken and grieved in spirit,
like the wife of a man’s youth when she is cast off,
    says your God.
For a brief moment I abandoned you,
    but with great compassion I will gather you.
In overflowing wrath for a moment
    I hid my face from you,
but with everlasting love I will have compassion on you,
    says the Lord, your Redeemer.
[Isaiah 54:5-8]

Hear how St. John the Baptist speaks of the Lord as Bridegroom to His Church:

He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled. [John 3:29]

Who is the bride here? We assume it is the Church after the imagery of Isaiah (and other prophets), and that the bride is not necessarily happy since it is only the friend of the bridegroom who is said to be happy. Hear also how St. Paul joins in to teach the reality:

For no one ever hates his own body, but he nourishes and tenderly cares for it, just as Christ does for the church, because we are members of his body. “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.” This is a great mystery, and I am applying it to Christ and the church. [Ephesians 5:29-32]

And with St. Paul, we see atheists Lord’s role as Bridegroom confirmed and understand more fully the Lord’s intentions to care for the Church as His Bride.

I think the image, then, was a reminder to us about the Lord’s intentions for the Faithful – that He give us a most Holy spouse in Himself, and that we be treated such that we may become healthy enough to respond to His call to be like a holy spouse in that divine metaphorical matrimony and marriage, the actual application and eternal living out of which remains veiled in mystical secrecy…and misunderstandings as a result.

Now, I think that many people, including devout religious, misunderstand this mystery of the metaphorical bridal imagery. I have misunderstood it, too. I’m sure that there are people who go after the religious, celibate life seeking something like a human marriage with the human person of Jesus Christ – an imagined, “perfect husband” who is found and intimately experienced in the heart and mind. However, those who follow this line of thought may easily be led into a fallacy, the fallacy of a real human marriage. This is not a human marriage – it cannot be; for how can a temporary institution be applied to an eternal state of being where that human institution, and elements of it, is no longer in effect? For as Jesus the Lord Himself revealed regarding the human institution,

…You are wrong, because you know neither the scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. [Matthew 22:29-30]

How do the angels of God live, and can their lives be spousal as we understand the word? We assume that we know about angels, but we do not know in fact since we are not angels and do not experience the life of angels. So, let us clearly state now that our relationship with God is metaphorically marital and monogamous, not really marital and monogamous in the sense of a real human marriage, and is somewhat like the little-understood lives and relationships of angels with God.

We can continue to build our understanding of metaphorical marriage with the Lord, and entrench our understanding of a requirement for metaphorical monogamy with God in the command which comes from God Himself,

you shall have no other gods before me. [Exodus 20:3]

Also, as the Lord commissioned Moses to teach to the Chosen People, Israel, a teaching which the Lord Jesus validated, we can understand a commanded metaphorical monogamy, not only between our current generation and the Lord, but also between our future generations and the Lord since we are to teach our children to also love God in a metaphorically monogamous way:

Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead,  and write them on the doorposts of your house and on your gates. [Deuteronomy 6:4-9]

And, in summary, the vision of a lady dressed for Matrimony reminds us of the Lord’s faithful intentions for the Bride, the Church, in a metaphorical marriage with Him, and also the expectation that the Bride is or will become prepared to fulfill that honor, with a mind set for monogamy and, with that monogamy, the loving and dedicated care of the Lord.

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Why Jesus Waited 30 Years to Start His Ministry

While I was praying the Joyful Mysteries of the the Rosary yesterday (17 April 2018), I began meditating on the divinity of God in such a humble, helpless, undeveloped form of a tiny infant in the arms of His barely 15-year old Mother Mary. Why does He come as an infant and then wait 30 years before starting His ministry?

It seemed that He, as a 12-year old boy was going to start His ministry when He was lost for 3 days and then showed up in the Temple – “Did you not know that I must be in my Father’s house?” [Luke 2:49]. But, no; that seemed to be a test for whether His parents could handle it. They were clearly not ready at that time, for “When his parents saw him they were astonished; and his mother said to him, ‘Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.'” [Luke 2:48].

So, why wait until age 30? Understanding and loving His Mother dearly, He was waiting for His Mama to be ready. She had to tell Him when to begin, and she did, at the Cana wedding:

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” [John 2:1-5]

Mother Mary was there, and it was then that she signaled her readiness for His ministry by almost literally directing Him to perform a miracle – immediately. Mother Mary did so boldly and without hesitation. She knew who He is, what He must do, and why He was waiting. And so, with her approval, He knew that the time had come.

My sweet, tender Mama is ready. Let the Redemption begin…

The Lord: “Me, Look to Me”

God the Father and Holy SpiritLast Sunday, during the Liturgy of the Eucharist at the Holy Sacrifice of the Mass, I was praying and had a dim vision of the Lord sitting in His Throne.  He looked tired and His attire was a red and bronze-gold colored robe of  thick, ornate fabric – kingly and manly.  Looking at me, He simply said (inaudibly),

“Me. Look to Me.”

I did not understand the vision at first – it was short and to the point.  Why did He say that to me?  What is the context?  But, as we drove out of the parish parking lot, I looked up at the license plate of the car in front of us and it stated,

“TRNTOHM”

I had NEVER seen that plate before in my life.  It took me a few seconds to get that “eureka!” effect – when I realized that the plate means “Turn To Him.”  When it came to me, I thought how strong a confirmation this is that He really is serious about getting this point across to me.

Lord: “Me. Look to Me.”

Lord’s Messenger: “Turn to Him.”

So, here’s what I think happened.  Earlier that morning, I was viewing the recent Medjugorje message, and I had decided that I should begin reading ALL of those messages and take them seriously, and follow them.  But, then I had this vision of the Lord directing me back to Him instead.  Okay.  I totally got it.

So, how do I look to the Lord?  How do I turn to Him?  I have begun to pray more directly to God the Father, Son and Holy Spirit.  I have also started praying seven Our Fathers / Hail Mary’s / Glory Be’s, but with more of my heart, meditating intently on what I am saying, and then stopping when I get an inspiration and then expressing praise or thanksgiving or remorse for sins and asking for His grace that I might be made holy and merciful as He is holy and merciful.  I am trying to draw closer to Him as my real father-father, and love Him as my super-superior father-father, especially since my Dad went to Him in September.  I am trying.  May He help me achieve His intentions for me.

And, now, I feel motivated to open up my heart and soul to greater faith in His total presence and love, not only for me, but for you.  I want to believe more deeply and talk to the Father and totally depend upon Him, in honor of His great love and total fidelity.  For as His Son, our Lord Jesus said:

“So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you.  For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.  Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish?  Or if the child asks for an egg, will give a scorpion?  If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” [Luke 11:9-13]

I want to be a good and holy child.  Maybe, all that I need to do is ask Him for the help of His Holy Spirit?

Thank You, Father.  I love you and am very, very grateful.  I feel you in my heart now. Thank You.  I love You, Abba.

 

 

 

 

Lenten Appeals – Is Jesus Embarrassed?

Today, during the Holy Sacrifice of the Mass, our pastor reminded us about the Bishop’s Lenten Appeal, an annual exercise where pastors are required to direct their parishioners, while sitting in the pews, to actually fill out annual financial pledges for the Diocese.  He briefly reminded us about the pledge cards (from last Sunday) before he began the homily this morning.  I really appreciated the brevity, as it is our desire at that time to learn a lesson of God, not to be lectured on the needs of our very, very wealthy Diocesan church.

Resurrection and WoundsInterestingly, during he Liturgy of the Eucharist, with my eyes closed, I saw in my mind our resurrected Jesus Christ dressed in a common, dirty and dingy one-piece ankle-length tunic, as if atoning, standing behind the priest and deacon at the altar, inaudibly exhorting,

Come, all you who are thirsty and hungry! Come, take, eat, drink for free!  I give it freely! 

The Lord our God exhorts us that He does not charge us for His love.  He does not require from us a tithe to Him for what He offers.  It is offered freely, out of true love.  And, He gives us a symbol of personal atonement and embarrassment, on our behalf.

I sensed His embarrassment about the calls for funds, calls which seem to constantly emanate from the ambo in the sanctuaries of our parish chapels during these times.  The message is, “If you pay us, we will serve you and ourselves, too.”  This is not the Lord’s message, though, and He wants to make that clear.  For-pay permanent deacons, heed this warning.

I sensed His atonement for the sins of the Church Hierarchy.  The Lord is embarrassed at the many scandals which have been revealed – scandals at the hands of cardinals, bishops, priests, deacons, religious, teachers and parents – and instead of the Hierarchy contritely atoning for sins, it continues – administering daily routines – focusing on the money that can be gathered in from the hands of the Faithful during this season of alms-giving, fasting and prayer.  But, who is atoning besides Jesus?  That is, who is making amends, in their hearts, for the wrongs that have been perpetrating on the Church by its own Hierarchy?

Perhaps, during Lent, the Church Hierarchy should be atoning with Jesus Christ and alms-giving, not project-promoting and wealth-begging.  Certainly, projects are necessary, but, perhaps, now during Lent is a very good time for atoning.  For as it is written and as it was read at the Ash Wednesday Liturgy of the Word,

Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?'” [Joel 2:17]

The Lord Jesus makes Himself present and known, “I Am here!  Know Me. I Am not leaving you.”  But, the Church Hierarchy sometimes makes Him seem less present, less real, more like Money, less like Love, less like He Who Atones and Redeems.  If priests participate in the Priesthood of Jesus Christ, then priests should be moved, internally, to offer more outward signs of atonement for the sins of the Hierarchy.

At the end of the Mass for the final blessing, our Lord Jesus stood behind the altar, in front of His Tabernacle, and, with eyes closed,  I only saw His blessing.