Category Archives: Healing

When Human Moral Compasses Spin Out of Control

Lost: people get lost. They need a Guide.

Gravitationally resistant: people start losing the ability to feel grounded, and feel like they are floating away, untethered from the secure reality of Earth’s forces. They need an Anchor.

Bi-directional: people walk in two, directly-0pposite directions at the same time. They need a Stop Sign.

Trans-directional: people make an abrupt, seemingly permanent change in direction which opposes the innate, permanent force which tugs on them, always calling them back to their original direction. They need a Reset.

Quasi-balanced: people try to appear balanced, but the inner workings are not properly aligned. They need a Calibrator.

 

Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.” [John 14:6]

The Guide is Jesus…Show them the Way.
Lord, have mercy.

The Anchor is Jesus…Pull them down to safety.
Christ, have mercy.

The Stop Sign is Jesus…Prevent them from crashing.
Lord, have mercy.

The Reset is Jesus….Make them new again.
Christ, have mercy.

The Calibrator is Jesus…Re-Balance their lives.
Lord, have mercy.

 

For all souls suffering from LGBTQ forces, we pray for the Lord’s compassionate mercy and ultimate healing:

Our Father, Who art in heaven,
hallowed be thy Name.
Thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
Amen.

Hail Mary, full of grace.
The Lord is with you.
Blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
Pray for us sinners,
now and at the hour of our death.
Amen.

Glory be to the Father,
and to the Son,
and to the Holy Spirit.
As it was in the beginning,
is now and ever shall be,
world without end.
Amen.

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Infant Jesus: “…in the womb, I knew you…”

At today’s Holy Sacrifice of the Mass, the Gospel reading was on the Wedding at Cana.  The pastor really “hit home” when he mentioned that, at the prompting of Mother Mary, the good Lord Jesus miraculously made somewhere between 150 and 180 gallons of really, really high-quality wine for the wedding party.  This showed the Lord’s generosity – he did not just respond to Mother Mary’s prompting; He was zealous, providing an overabundance of the best wine!  St. John goes on to demonstrate Jesus’s divine generosity throughout the Gospel.

Now, the pastor used this homily as an occasion to speak about abortion, especially since the National March for Life will be happening next Friday on the 43d anniversary of Roe v. Wade.

Infant Jesus

Infant Jesus: “Before I formed you in the womb, I knew you.”

During his homily, he quoted Jeremiah 1:5:

Before I formed you in the womb, I knew you.

But, as the priest was saying this, I saw, in my mind, the Infant Jesus standing before me with arm and hand raised, and He was saying the same words.

Before I formed you in the womb, I knew you.

The picture to the left does not do it justice.  The Infant Jesus was even younger and He had his right arm up and his hand and finger extended upward – as if He were blessing me.

Now, it is the finger of God which wrote the Ten Commandments onto the two tablets which Moses brought down from Mt. Sinai.  As such, we are reminded that what the Infant Jesus says is God’s Word – His Truth, and it is to be believed as written.  All human life is known and precious to Him, even before they are born.

Let there be no misunderstanding about the reality of the human personage and sacred dignity of all unborn human beings, and let those who have aborted their children or who helped others to do so seek the help of the Blessed Virgin Mary,  repent, seek full rest and mercy and healing in the Sacrament of Reconciliation, join in the overabundance and generosity of the Lord’s Wedding Feast, and then witness to others about the Truth.

Healing Epiphany: Light From Light

Good morning cornfield South Dakota

Bright, sun-lit road in the corn field.

I had a dream this morning that I was riding a bicycle along a level road with sun-lit cornfields on my left and my right.  The sun was shining brightly in the clouds directly ahead of me.

 

And then, from the sun came light which began to form the shape of a brilliant, Light-Man in the clouds to the right of the sun and standing on the horizon, and that Light-Man was brighter than the sun itself.

In my heart, I knew that this was God.  Like the light which comes from the sun, so the Son is begotten of the Father, Light from Light, True God from True God, consubstantial with the Father – being of the same one substance with the Father, Who is all Merciful and Loving.  This was Jesus who affirmed:

“I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” [John 8:12, NAB Holy Bible]

My heart began to swell with hope, and I began to feel giddy, praying to God with sentiments of love and desire.  I said, “Take me!  Take me now!”  for I had been feeling tired and ready for a life of peace and happiness with God, if that be His Will for me.

Sun Man in the Clouds

Surging, Healing Light of God

And then, knowing my weary condition, I asked Him to heal me, and at that moment, the Light-Man, like Christ Himself, surged in brightness before my face, engulfing me in His Light, and I felt His Power piercing deep into my soul, and my head was jolted as if something came out of me, and I began to feel joy, real Joy!

 

I have been in a very good mood this morning – filled with hope.  I told my wife about this, and she stated, choking back a sob, that she has no intentions of me going anywhere anytime soon!

But, this must be sort of what Saints Peter, John and James experienced at the Transfiguration.  St. Peter was obviously giddy, wanting Jesus, Moses and Elijah to stay – He didn’t want to leave either!   Here is the account from St. Peter’s account of the Gospel (as penned by St. Mark):

The Transfiguration of Jesus [Mark 9:2-8, NAB Holy Bible]
After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves.  And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses, and they were conversing with Jesus.
Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.”

I Will Know You in Your Wounds

image“Then he said to Thomas, ‘Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”

~ The Lord, Jesus Christ to St. Thomas the Apostle, gospel of John, 20:27 NAB

Do you know someone close to you who has deep scars of some type, whether physical or emotional or both, and the circumstances surrounding those scars?  If you know the scars and the circumstances, do you not have a more intimate bond with them than someone else who is acquainted yet hasn’t this knowledge?  You do, and this knowledge draws you closer to them if you have the capacity for compassion and love, and if this compassion and love can flow freely from you to them.  But, these things can become thwarted or blocked by some obstacle – some vice or wrong or injustice, whether actual or perceived, which has been done between you two, where distrust is allowed to grow and fester.   True?

Isn’t this what happens between us and God when we commit sin or become self-absorbed, e.g., through anger, in some way?  By our sins or bad actions, we lose the ability to be tender and we become hardened.  We forget Who our Friend Is, and we inadvertently begin blocking the flow of life-giving love and mercy into our own souls such that we are unable and, eventually, unwilling to allow the love and compassion to continue flowing into and then out from us to others in need.

Is this not what happened to St. Thomas the Apostle?  Yet, when he returned to investigate and touch the Very Wounds of Christ, his spiritual eyes were opened and he knew with faith…the obstacles were removed and he was once again able to believe and hope and love…

“Thomas answered and said to Him, ‘My Lord and my God!'”

~ Gospel of John, 20:28 NAB

Was this not a miraculous healing of Thomas’ soul which had become hardened?

Ponder the Wounds of Christ during Lent.  Touch His Wounds in the Sacrament of Reconciliation.  There is constant, salvific healing there.

Call for New Sacrament of Reconciliation: For Marriage

Holy Matrimony in the Presence of the LORD Jesus Christ Who bestows His Grace on their union.

Holy Matrimony in the Presence of the LORD Jesus Christ Who bestows His Grace on their union.

I propose a new form be added to the Sacrament of Reconciliation, but for the help of marriages.

There is the Sacrament of Matrimony in which the husband and wife make a covenant to give themselves to each other for their earthly life and in which Grace is given to help the spouses live out their marriage in accordance with God’s plan.

However, there is absolutely no documented sacramental form or means directly available for the reconciliation and strengthening of that matrimonial bond when it has come under attack leading to the loss of Grace and making possible the deconstruction of a marriage which was meant to prosper and bear earthly fruit for the Kingdom of God.

The Baptized go to the Sacrament of Reconciliation for their reconciliation with God and for the healing of their individual souls, but marriages are relegated to the general help of the wisdom and support of other couples (sinners who are not ordained ministers) in the parish community.

CHURCH: WAITING UNTIL IT IS TOO LATE TO HELP THE COUPLE?

Why aren’t waning marriages handled through a Sacrament of Reconciliation for Marriages?

Why does the Church, in some cases, ill-prepare couples and then wait until the “shipwreck” of the marriage, stepping in late in a reactionary way (instead of proactive way) with programs like Retrouvaille and the long and painful process of deconstructing what was thought to be an irrevocable marriage bond through the canonical Annulment process?!  Far too much damage has been done by this time.

Where is the proactive help which works with young, married couples as they build and strengthen their commitments together – throughout their marriages?  Where do couples go to refresh their matrimonial bonds?

LET THE LORD GIVE THE CHURCH A NEW HELP:  SACRAMENT OF RECONCILIATION AND REJUVENATION OF MARRIAGE

I propose a draft outline for the new Matter/Form the married couple, to be added within the Sacrament of Reconciliation for the Sacrament of Reconciliation and Rejuvenation of Marriage.  I do not propose a new Sacrament, but a new form for the healing and strengthening of marriages:

Matter

  1. Sins against the gift of marital unity
  2. Sins against the gift of marital fidelity
  3. Sins against the gift of marital fertility

Form

  1. Act of Contrition unique to the Marriage Covenant and what it means for eternal salvation.
  2. Absolution for sins committed.
  3. Mutual recommitment of the couple to their original marriage covenant, witnessed by a priest.
  4. Blessing of the restatement of the marriage covenant.

Means

  1. Grace which strengthens the desire for the gift and attainment of deeper marital unity in which the two indeed become one in Christ.
  2. Grace which heals damage to the gift of the irrevocable marital / conjugal bond.
  3. Grace which strengthens the prudent and temperate desire for the gift of marital fertility.

Credit for picture:  Catholic Harbor of Faith and Morals, http://catholicharboroffaithandmorals.com/

“Müller: More Women to Join the International Theological Commission.”

Cardinal Mueller, Prefect of the Congregation for the Doctrine of the Faith

Cardinal Mueller, Prefect of the Congregation for the Doctrine of the Faith

There is an evil thread in society whereby some are misled into thinking that the Catholic Church hates women.    Of course, anyone who knows the Church and Her Bridegroom, Jesus Christ knows that the Catholic Church loves women, seeing in women all of the unique beauty that all women have.  Here is an interesting article which came out today which shows Pope Francis’s great affinity for women and their unique role in the Church:

By ANDREA TORNIELLI,  Vatican Insider, Vatican City, 1 September 2014

The Vatican newspaper “L’Osservatore Romano’s” monthly women’s insert interviews the Prefect of the Congregation for the Doctrine of the Faith: “We are not misogynists!” he says, revealing that the number of women in the Congregation will go from two to five or six, at the Pope’s request.

See the full article here:  http://vaticaninsider.lastampa.it/en/the-vatican/detail/articolo/mueller-36063/

Be Reconciled to the Lord – the Sacrament of Healing

Come to Jesus in the Sacrament of Healing. Tell the Lord you are sorry and love Him.

Theo-Logis

Be reconciled to Me. I love you. Sin no more.
Be reconciled to Me. I love you. Sin no more.

Come to Me.  Be one with Me again.  Touch My Holy Wounds and place your sins inside my Holy Wounds and be healed.

When we sin, it is as if Christ’s wounds open anew for us.  His Precious Blood heals, but we are distant – far from His reach and are not healed.  We must approach Him, face His Holy Wounds and our own wounds in the Sacrament of Reconciliation in order to be healed.

jesus-manofsorrows Come to Me. Place your sins inside my Holy Wounds and be healed.

When we sin, we should relate that sin to those wounds inflicted upon Jesus Christ and take full responsibility for our actions. If there is no greater love and compassion than that Love and Compassion which come from your Lord in His Forgiveness, then consider just how tender and sensitive your Lord, our Living…

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In Mortally Sinning, We Crucify Anew the Lord Within Us

The Lord, Jesus Christ reminds you, “My heart bleeds for you.” He does this for YOU because He loves you and desires to cleanse you and make you whole for eternal life with Him in Heaven.

Theo-Logis

crucifixionspike17 Roman crucifixion spikes

Consider the harm.  Choose instead to kiss, caress and heal His Holy Wounds.  You don’t know what you do, but you do.  To your caresses, your heart-felt confession, He will respond with grace and peace.  He will love you and ask you, “Will you love me now?  Will you not sin again?”  Return to Him to bandage His Wound.  He will help you grow stronger.

“Nor did demons crucify him; it is you who have crucified him and crucify him still, when you delight in your vices and sins.”

— St. Francis of Assisi (cf, Catechism of the Catholic Church #598.)

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Be Reconciled to the Lord – the Sacrament of Healing

Be reconciled to Me. I love you. Sin no more.
Be reconciled to Me. I love you. Sin no more.

Come to Me.  Be one with Me again.  Touch My Holy Wounds and place your sins inside my Holy Wounds and be healed.

When we sin, it is as if Christ’s wounds open anew for us.  His Precious Blood heals, but we are distant – far from His reach and are not healed.  We must approach Him, face His Holy Wounds and our own wounds in the Sacrament of Reconciliation in order to be healed.

jesus-manofsorrows

Come to Me. Place your sins inside my Holy Wounds and be healed.

When we sin, we should relate that sin to those wounds inflicted upon Jesus Christ and take full responsibility for our actions. If there is no greater love and compassion than that Love and Compassion which come from your Lord in His Forgiveness, then consider just how tender and sensitive your Lord, our Living Sacrifice, is to your sins. Do you think He does not notice? Do you think He is not wounded? Do you think YOU are not wounded by your own sins? Consider that when you yell at your spouse (or best friend), your spouse is emotionally wounded. And now overlay your spouse (or best friend) onto your Lord whose capacity for love and compassion are even greater. Is not your relationship with your Lord personal and intimate? Then, if it is, go to the Sacrament of Reconciliation and say you’re sorry, be reconciled and commit to never committing the sin again.

anointing-jesus-feet

Your contrition and compassion are like a perfumed ointment on My Holy Wounds.

Doing so will be like a soothing and perfumed ointment upon His Most Holy Wounds and, as a result, your own wounds. “I did this to my spouse. In doing so, I did this to You, my Lord, Who are all good and loving. I’m sorry. Heal my shame. Heal my sorrow. I love you. Let me anoint your Wounds. Let us be reconciled in love that I may be open again to your Love and then love truly as You love.”

Kiss the Most Sacred Heart of Jesus

Image

Kiss the Wound of His Most Sacred Heart

If you rely upon the Lord’s great Mercy in His Most Sacred Heart, then desire ardently to heal the Wound of His Heart.  Heal His Sacred Heart through your love and obedience and affectionate response to His merciful Love.  Consider Him often in all that you do, and kiss the Scar of His Sacred Heart, this kiss bringing Him delight and giving you knowledge of His delight in your affection and true gratitude for His Infinite Love for you.  Amen.

Soothe the Wounds of Christ

See these wounds?  They come from your sin.  Choose to soothe and heal them by your virtue.   Apply holy ointment and caresses by your love.

See these wounds? They come from your sin. Choose to soothe and heal them by your virtue. Apply holy ointment and caresses by your love.

Christ was resurrected with His Wounds.  Do you understand why?  As long as there is sin in the world, Christ is still wounded by our sins because we are incorporated into His Body, the Body of Christ.  He accepts this joyfully for your sake, but we are hurting Him in our sins, are we not?

Realize that even in the Lord’s masterful joy of taking on your wounds in order to keep your soul alive, He is in pain for you.  He bleeds.  His Sacred Heart bleeds most especially for your mortal sins – your sins of impurity and hatred.  Realize that you are also wounded by your own sins, but you do not see your wounds; you do not see them in Christ’s Body either.  But they are there – festering because you don’t know what you do.

His Precious Blood brings healing, but that is because there is first a wounding and a wounding and a wounding.  “My Heart bleeds for you because I love you.”

At times the pain is too much to bear; it overflows into us.  Do you understand?  Meditate on what St. Paul meant in this statement in his Letter to the Colossians 1:24, which he wrote from his imprisonment:

“Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body…”

Help Jesus the Christ to heal His Wounds.  At least be reconciled in the Sacrament of Penance.  Love returned to the Body heals His Wounds and yours.  Receive also Precious Body and Blood of Christ in the Blessed Sacrament and allow God’s Love through you to be converted into works whereby God’s Love is transmitted to the rest of the Body of Christ like a Divine Medicine for healing.

Be a tender, loving healer to your Lord and His Body.  Do not inflict wounds; choose to soothe and dress His Wounds instead.  He will bless you as He and the rest of the Body are comforted when you do so.